True Feet

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There is a custom among some Jews to eat foods made from feet on our Sabbath. Okay that sounds gross, but fellow earthlings (and mom), please, let us open our minds to the cultures of the world...

Right then, as we were. So feet. Not human feet mind you. Maybe chicken feet, or cow feet. Some time back I was in Switzerland and had some jelly made from cow hoofs. It was pretty darn good.

One of the reasons given (in the big book of reasons that I've been skimming through) is that Shabbos is the day of truth. All week long we're involved in the world, a world which covers over G-d and makes it sometimes hard to remember and live the truth. But on Shabbos we are able to remove ourselves a bit and look at the big picture.

Now here comes the cool part. The way falseness gets its sustenance is from having a veneer of truth. No one believes straight up lies, there has to be some sort of truth woven in, usually from the part that matters least. The end so to speak. Well not the end end. That is usually a summary. Almost the end. The Hebrew word for falseness is "Sheker", as such:

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Notice how it's made up of 3 of the last 4 letters of the Hebrew Alphabet (Aleph Bet), namely, Kuf, Reish, and Shin.

Truth on the other hand is “Emes”, as such:

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There is Alef (the first letter), Mem (the middle letter), and Tuf (the last). For truth is always true, be it at the beginning, the middle or the end. Now or later, here and there.

“What does that have to do with feet?” you ask. Sheesh, I’m getting there, just because this is the internet, doesn’t mean I have to be brief.

Another aspect of the falseness, is that while it may look imposing and impressive, it’s quite easy to knock over. In Hebrew there is an expression “it doesn’t have legs”. If you look at the first word, all the letters are precarious. Perfectly balanced on a web of deceit, just one breath of truth and all those letters come crashing down. “Emes”, truth, on the other hand “has legs”. Each letter is firmly placed on a plateau of time-tested axioms, principles, and good ol’e facts.

And that’s why we eat feet on Shabbos. Truth, Legs, Feet, Sabbath. You got it.

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In our recent move and the life-changes that have come along with it, I’ve been working hard at making sure the truths in my life stay in the foreground. It’s easy to forget why we do the things we do, and to get lost in those things themselves. It’s how many of us just keep on doing what’s done, instead of asking why at each junction. And it’s what I’m been trying to fight.

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In an entirely unrelated vein, here are some photos of the truly lovely family.

Peace, love, and sautéed, sustainably-harvested, organic chicken feet.

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This is their “don’t make me get my shotgun from my pickup truck” face.

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At the corner of Brave and Crazy

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“Wiley, you could do it! You just weally need to believe in yooself!!”

Owen watches Sportacus, exercises daily, loves chia seed (because they have a lot of protein), and doesn’t eat sugar. He’s 5. He’s brave, and crazy (kind of how we feel now). And we’ll miss his family.

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Berkeley is amazing and I’d love to write about it, but things are are happening so quickly that I need to sort out my thoughts. Until then here is a wonderful family just living.

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Rejoice, oh ye Dwellers of the North!

Documentary Wedding Photography-1-2.jpg WHEREAS we have just moved to the grand city of Berkeley. And

WHEREAS many do not yet know that they want me to photograph their families. And

WHEREAS I wish to do well and prosper. And

WHEREAS I wish upon my fellow Berkelyites wonderful, handhold able, memories. And

WHEREAS I am feeling gracious, kind, well-dressed, neighborly, and caffeinated.

THEREFORE I, Zalmy Berkowitz of the (almost) famous Zalmy Berkowitz Photography, hereby offer new limited time pricing on family photo sessions. These prices are in effect until January 21st at 6:28PM BST (Berkeley Standard Time), so get them while their hot! (yes, that makes no sense in this context).

Family Sessions:

I offer two types of sessions. Portrait sessions are generally 1-2 hours and lightly posed. Documentary sessions are longer (4 hours) and much more hand off. Prices are:

$750 for a portrait session (lightly posed), includes $200 towards prints. Disk is $650 INCLUDED! Woohoo for me moving to Berkeley!

$2600 $1800 (Jeepers!! Berkeleyites rejoice!) for a documentary session. Includes 4 hours in home or other meaningful place, a hardcover book, and all the hi resolution images with printing rights.

$4600 $3400 (OMG! Kombucha! Organic, gluten-free, quinoa cake! Tie-dyed hemp shirts! Raw, vegan, blended parsley!!) for a full day (up to 15 hours) documentary session. Included a gorgeous (seriously, jaw-droppingly so) matted album, and all the hi resolution images with printing rights. Wedding Prices:

Full day coverage starts at $3600 (includes proofs), Packages start at $5100. Call, email, text, facebook poke (no, kidding, please don't do that) for a full rundown.

Smaller shindigs (B-day partays, Brissim, Bar Mitzvah's, chicken dance celebrations, etc.):

$1300 for up to three hours. Includes hardcover book. Disk is $650.

Other stuff:

Good question.

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Don’t drop the ball!

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For the exact same information you can check out the pricing page! Double the bandwidth, same great price!!

Documenting Grace

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I should write something pretty here. Pretty people, pretty place, pretty words would fit. But I ain't in no pretty mood (this humidity is doing a number on m beard) so random it's gonna be.

In 2001 or so my mother (after making sure the whole Y2K thing was over) decided to move to Israel (one of her lifelong dreams). I was in Yeshiva there at the time and, suddenly, for no apparent reason, I became Mr. Popular (I wasn't a Rabbi yet).

At the time we lived in the Yeshiva which was in Bnei Brak. Bnei Brak is the perfect place for learning. There's really nothing else to do. Besides buying Cholent on thursday nights, and this really good Baguette place. And a decent falafel joint. (Yes my life surrounded around food. At times in Yeshiva all we ate was Chummus and bread. Three times a day.) And while bus #400 left every hour to Jerusalem from across the street (though we used to choose a further one so the administration would't catch us), we still had to either come back that night or find somewhere to stay. Enter my mothers apartment on 37 Azza Street, Rehavia, Jerusalem. Perfect location smack in middle of the city, wonderful neighborhood, walking distance to the Old City (and of course Ben Yehuda, which in retrospect wasn't that cool after all), and everywhere else (anything under 10 miles is walking distance in Israel).

Speaking of walking across town. Combine this with my healthy aversion to spending any sort of money (especially since, well, I didn't really have any) and you get some crazy walking stories. I've walked 8 miles at 2 AM after a concert (I had no clue where I was going) to save a taxi fare, and another time walked 6 miles to the Dr. for a jaw issue and 5 miles in on the return I tweaked my back and had to crawl the last mile (almost literally). I knew shortcuts across every neighborhood, oh man I miss that place.

Next door (39 Azza Street), lived this dude by the name of Benjamin Netanyahu. Yeah, that one. He lived in this unpretentious house with some uzi-toting muscled sunglasses in front, on the side, on top, down the block...

Summer vacation in Israel is 3 weeks long. So instead of counseloring, or camping, or skiing in New Zealand (though I really wanted to make that work), a few friends and I camped out at my mama's place. Until we got kicked out for not sweeping or something and slept on towels in the mountains for a week. But before that we had a grand ole time. One balmy evening we spent an hour or two making paper airplanes and chucked em over the porch in Netanyahu's direction, hoping they'd shoot some down. They didn't. I'm still ticked about that.

You may think I'm rambling and you'd be right.

When (okay, if) I grow up, there is no way I'm going to be regurgitating old stories (again and again) that happened way back when when life was interesting. I don't buy that whole "the best years of my life" happened between the years of 18 and 24.

Which is part of why we're moving. Life has seemed a bit, well, stagnant. Like we're just floating along the streams. Yeah we're working hard, raising a cackle of kids, yada yada. But man, I feel like we're just waking up. Like we just read the other day "until this day, God did not give you a heart to know, eyes to see, and ears to hear..." It's time to see, hear, and know.

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I photographed Amy Grace and her beautiful children last year when she lived down in SoCal and I was able to do so again now that they moved to the bay area (it's what all the cool people are doing). She has a fantastic way of seeing her world and family and is blessed with the ability to share that view, both with words and with photographs. You could see her work at A Beautiful Life and Motherhood With A Camera.

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Filters, Eating Torah, and WE'RE MOVING TO BERKELEY!!

Warning!! Wordy and Righteous (and gnarly of course). For the word adverse just skip to the last two parts. Peace.

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Sometimes I think. Recently such thinking has led me to some retrospectively obvious conclusions, though until such retrospection was retrospected it all seemed quite revolutionary (to me).

Everything we see, hear, feel, or experience, before settling calmly on some remote corner of our cortex, goes through a complex series of filters, scramblers, and descramblers. We have a view of the world, of religion, of politics, of reality, that decides what should be processed as truth, what should be looked at cynically, and what should be tossed out as complete rubbish. It tells us is which news reports should be respected and which should be ignored. Which statistics should be accepted and which should be viewed as correlation. Which facts are facts and which are propaganda. What to automatically share and what to fact-check. Who by fire and who by water. All, unless we make ourselves aware of it, happens subconsciously (I almost thought I'd spell that right the first time.), in the frontal "I'm heavily biased" lobe. Or somewhere else. I never really understood the whole breakup of the brain.

What prompted such superficially deep ponderation was a slew of police brutality videos coming up in my Facebook newsfeed, culminating in this Michael Brown story, and the resultant protests (and self-righteous posturing).

We all have assumptions about the “way things are”. Some people think there is a huge racism problem in this country. Some think there isn’t. Some think police brutality is common. Some think it isn’t. It’s hard to know, in a country of over 313 million people how common certain things are. So some jump to the conclusion that the stories as a small sampling of an overarching problem, while others insist it’s just a rare occurrence. Some jump to the police’s side assuming guilt, some jump to the other side, assuming innocence. And this is how we react to most things that come across our path.

Of course there is absolute truth, and an accurate assessment of what happened and what happens, but for one to come to the correct version of “what is” one has to somehow let go of all assumptions, ALL, and search for truth. And this has to be done on a personal level. The “presenters of facts and of what is” on all sides have their own presumptions and views, not to mention the sad preponderance of agendas and purposeful misleading that is what passes for most media outlets.

The point is that we have a world inside our head, and a world outside our head, and, unless we fight it, our filters make the world outside look very much to us like the world inside.

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V'Sorascha B'Soch Mei'ai Psalms 40:9 "...and (to have) your law (Torah) within my innards (stomach)."

The Torah is compared to bread (sourdough of course). About the learning of Torah it is explained in Tanya (the seminal book on Chabad Chassidus) that “… this is a most wonderful unity (with G-d); in the physical realm there in no unity similar or parallel to it.”

There is the world as we see it, and there's the world the way G-d sees it, the truth of it if you will. The reality of this world is G-d, and through the Torah he allowed us to share his perspective of “what is”. Through learning the Torah, really learning it. Through striving to understand it as it is, and not as we want it to be, through metaphorically chewing and digesting it, just as bread, after eaten and digested becomes part of our physical body, the Torah becomes our filters through which we understand and perceive the world become G-dly filters, and we start to see it as G-d does (as much as is humanly possible). (That was a long sentence. Just pointing it out.)

It's like watching a 3d movie without those funky glasses. Everything looks weird and we start to wonder what kind of acid trip the directors were on and how could we get some (okay maybe not the last part). Then you decide to finally slap on those funky looking glasses, and "woah!!" it all makes sense.

There’s a story about the Lubavitcher Rebbe, which I’m going to to completely butcher, as I only half-heard it once, but the gist is there.

<<insert interesting and probably pertinent preamble>>

…as the Rebbe instructed he had a Torah scroll written (a long, complicated, and expensive process) for his local Chabad community. When a Torah is finished there always a big celebration with ceremony and pomp. So all the congregants and friends are there celebrating when his Most Unexceptional friend has a heart attack and dies in his arms. One can only imagine what happened to the festivities.

The Rabbi wrote to the Rebbe in shock. “How could this be?!! Everything is being done right, and at a celebration of the completion and continuation of the Torah, death?!"

The Rebbe’s answer is fascinating, and is really emblematic of how our view of the world shapes our reality, or at least our reaction to it.

Obviously this woman’s time in this world was coming to an end, the Rebbe wrote. And she could have gone in many ways. Alone in her apartment, in a car accident, in a fire, on a sidewalk, at the store. But instead she left this world in middle of a wonderful celebration surrounded by the closest of her friends. Is there any better way to leave?

I found (and find) it Barely Noticeable how one set of facts (and how much more so when trying to find out what the facts are) we can react to it in entirely different, even opposite ways.

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While we aren’t a Rebbe, we were given an Barely Noticeable gift. G-d, through his infinite kindness, allows us to share his view, the true view of reality. How everything in reality is comes from G-d’s supernal will, and, as the essence of G-d is good, and the essence of everything is G-d, how everything is not only FOR the good, but itself IS good.

And this is what is meant by Tikkun Olam “fixing the world”. When G-d created the world he created a perception of otherness, he allowed us to see a world outside of G-d, even one that could reject him. The word "Olam" (world) also means "hidden" or "concealed." And he gave us two tools with which we could fix it that concealment. The Torah and the Mitzvot (commandments). The former reveals (the Torah is called "light" which reveals the truth of everything) and the latter transforms. The mitzvot, which mostly deal with mundane and physical objects, slowly transform the coarseness of this world into a world where the physicality itself reveals G-d.

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All this is to say: WE’RE MOVING TO BERKELEY!!

With the help of G-d we’ll be working in the Chabad Sunday Hebrew School, in the Summer camp, with Jewish high school students, and who knows what else.

We’ve (Estee and I) been dormant where we are for too long and it’s time we get off our collective duffs, reach deep into our G-d-given potential, and start fixing this world! Time to move and stretch out our wings (and then put them back so no one suspects that we're aliens).

It’s going to be quite the adventure, and while I’m sure it will all work out beyond our wildest dreams, we need to do our part in making that happen. So if you know of any work opportunities for us, any houses available, photography gigs, couches for sale, free beer joints etc. or of anyone who might know these things, let us know!! Please! Thank You! Exclamation Point!

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In honor of Berkeley and Tikkun Olam (which actually doesn’t have too much to do with recycling outside of its inclusion in “not wasting”, just one of the 613 commandments) I’m sharing some photos of my kids recycling. So far Zevi has bought Legos (those things cost a fortune!) and two rolls of sushi with his recycling money. So far so good.

Peace; love; and organic, free-trade, cruelty-free, open-source, gluten-free, fermented boysenberry solar-baked cookies.

(Disclaimer, that is NOT our box of “bud light PLATINUM”. Shame on you for thinking such thoughts.)

Oh, (yeah this post never ends, like that song that you can’t get out of your head. You're welcome) I'll be in New York next week and have one opening for some rocking family photos on the 4th. 1 in the PM at Central Park in Womanhattan. Because I'm liberated like that.

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Aden & Levi get married! Woohoo!!

Documentary Wedding Photography-240.jpg As I passed the Health Water aisle, shaking my head as usual at the ridiculousness of it all, I thought to myself that I really need to write a blog post about it.

And that's the best I could do.

In life in general and in Judaism in particular we are constantly being pulled in opposite directions. You know how everyone going faster than you on the highway is crazy and anyone going slower is <insert ethnicity/age/gender to which one proscribes bad driving habits>?

Or how anyone more religious is a fanatic, and anyone who is less is an idol-worshiping pagan.

We are tasked with somehow toeing many lines.

We are asked to be involved in the world, yet remain above it.

We are asked to do everything we could in accordance with the Torah, yet to go at our own pace.

We are asked to accept the absolute divinity of the laws, but then go study them according to all the rules of logic.

We are asked to be absolutely subservient to G-d, yet we are supposed to strike out on our own, finding who we are, and making it personal.

It's hard as heck.

We each find our own line, how far in each direction we lean, which side we express. Sometimes by choice, mostly by default. It's hard to think.

Chassidus tells us that in navigating this crazy world the two most important character traits are humility and honesty.

Humility in accepting that we are not the final arbitrator of truth, of morals, and to be open to the possibility that the divine will may not need to fit into our current gestalt.

Honesty in being able to look at ourselves objectively (as much as possible). Seeing where we are, who we are, what are strengths and weaknesses are. Being able to accept that where we have to be and what we have to be doing may not be what we think we want.

Health water is neither humble nor honest.

But Levi is.

I wrote some time back about the horrid state of Jewish music. Levi Robin is the opposite of all that's wrong with Jewish music.

As a friend Levi is the most honest and humble person I know. I'm sure he isn't perfect (Aden may disagree), but he is aware of who he is and what he has to do, and as simple as that sounds, it’s not common. At all. And seriously, his music is amazing. Check it out.

Aden I don’t know as well, but if Levi loved her than she must be very special indeed. And I wish them the best in their marriage and in fixing this darn world already!

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I am blessed to have some wonderful friends in the photography community. One of them, the beautiful and talented Lexia Frank, flew all the way down from Portland to photograph this wedding with me. And she rocked it.

And make sure to mosey over to Levi Robin's music page. You'll be happy you did.

Thanks for looking! Peace, love, and goji berries.

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